Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.
From Chapter 3: Taking the whiff, it has been suggested, may have been either a swallowing of the smoke, or a retaining it in the throat for a given space of time; but what may be meant by the "Cuban ebolition" or the "euripus" is perhaps best left to the imagination. "Ebolition" is simply a variant of "ebullition," and "ebullition," as applied with burlesque intent to rapid smoking—the vapour bubbling rapidly from the pipe-bowl—is intelligible enough, but why Cuban? "Euripus" was the name, in ancient geography, of the channel between Eubœa (Negropont) and the mainland—a passage which was celebrated for the violence and uncertainty of its currents—and hence the name was occasionally applied by our older writers to any strait or sea-channel having like characteristics. The use of the word in connexion with tobacco may, like that of "ebolition," have some reference to furious smoking, but the meaning is not clear.
From Chapter 5: The arrival of coffee and the establishment of coffee-houses opened a new field for the victories of tobacco. The first house was opened in St. Michael's Alley, Cornhill, in 1652. Others soon followed, and in a short time the new beverage had captured the town, and coffee-houses had been opened in every direction. They sold many things besides coffee, and served a variety of purposes, but primarily they were temples of talk and good-fellowship. The buzz of conversation and the smoke of tobacco alike filled the rooms which were the forerunners of the club-houses of a much later day.
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From Chapter 10: Carlyle, as every one knows, was a great smoker. The story is familiar—it may be true—that one evening he and Tennyson sat in solemn silence smoking for hours, one on each side of the fireplace, and that when the visitor rose to go, Carlyle, as he bade him good-night, said—"Man, Alfred, we hae had a graund nicht; come again soon."
From Chapter 13: Although, according to M. Misson, the women of Devon and Cornwall might wonder why the women of Middlesex did not take tobacco, it is certain that London and its neighbourhood did contain at least a few female smokers. Tom Brown, often dubbed "the facetious," but to whom a sterner epithet might well be applied, writing about the end of the seventeenth century, mentions a vintner's wife who, having "made her pile," as might be said nowadays, retires to a little country-house at Hampstead, where she drinks sack too plentifully, smokes tobacco in an elbow-chair, and snores away the remainder of her life. And the same writer was responsible for a satirical letter "to an Old Lady that smoak'd Tobacco," which shows that the practice was not general, for the letter begins: "Madam, Tho' the ill-natur'd world censures you for smoaking." Brown advised her to continue the "innocent diversion" because, first, it was good for the toothache, "the constant persecutor of old ladies," and, secondly, it was a great help to meditation, "which is the reason, I suppose," he continues, "that recommends it to your parsons; the generality of whom can no more write a sermon without a pipe in their mouths, than a concordance in their hands."